Preface
14:38
Leído por Philip Naudus
▶
I.I - Concerning the nature of the will
11:45
Leído por Philip Naudus
▶
I.II - Concerning the determination of the Will
26:40
Leído por Philip Naudus
▶
I.III - Concerning the meaning of the terms Necessity, Impossibility, Inability, etc.; and of Contingence
21:10
Leído por Jim Locke
▶
I.IV - Of the distinction of natural and moral necessity and inability
19:50
Leído por Jim Locke
▶
I.V - Concerning the notion of liberty, and of moral agency
9:52
Leído por Jim Locke
▶
II.I - Showing the manifest inconsistence of the Arminian notion of liberty of will, consisting in the will's self-determining power
10:46
Leído por Jim Locke
▶
II.II - Several supposed ways of evading the foregoing reasoning considered
13:49
Leído por Jim Locke
▶
II.III - Whether any event whatsoever, and volition in particular, can come to pass without a cause of its existence
16:36
Leído por Jim Locke
▶
II.IV - Whether volition can arise without a cause, through the activity of the nature of the soul
11:30
Leído por Jim Locke
▶
II.V - Showing, that if the things asserted in these evasions should be supposed to be true, they are altogether impertinent, and can't help the cause of Arminian liberty; and how (this being the state of the case) Arminian writers are obliged to talk inconsistently
10:44
Leído por Jim Locke
▶
II.VI - Concerning the will's determining in things which are perfectly indifferent, in the view of the mind
19:43
Leído por Jim Locke
▶
II.VII - Concerning the notion of liberty of will consisting in indifference
25:23
Leído por Jim Locke
▶
II.VIII - Concerning the supposed liberty of the will, as opposite to all necessity
9:23
Leído por Jim Locke
▶
II.IX - Of the connection of the acts of the will with the dictates of the understanding
19:03
Leído por Jim Locke
▶
II.X - Volition necessarily connected with the influence of motives; with particular observations on the great inconsistence of Mr. Chubb's assertions and reasonings, about the freedom of the will
34:51
Leído por Jim Locke
▶
II.XI - The evidence of God's certain foreknowledge of the volitions of moral agents
51:00
Leído por Jim Locke
▶
II.XII - God's certain foreknowledge of the future volitions of moral agents, inconsistent with such a contingence of those volitions, as is without all necessity
37:10
Leído por Jim Locke
▶
II.XIII - Whether we suppose the volitions of moral agents to be connected with anything antecedent, or not, yet they must be necessary in such a sense as to overthrow Arminian liberty
8:59
Leído por Jim Locke
▶
III.I - God's moral excellency necessary, yet virtuous and praiseworthy
9:37
Leído por Jim Locke
▶
III.II - The acts of the will of the human soul of Jesus Christ necessarily holy, yet truly virtuous, praiseworthy, rewardable, etc.
35:58
Leído por Jim Locke
▶
III.III - The case of such as are given up of god to sin, and of fallen man in general, proves moral necessity and inability to be consistent with blameworthiness
18:12
Leído por Jim Locke
▶
III.IV - Command, and obligation to obedience, consistent with moral inability to obey
28:52
Leído por Jim Locke
▶
III.V - That sincerity of desires and endeavors, which is supposed to excuse in the nonperformance of things in themselves good, particularly considered
23:16
Leído por Jim Locke
▶
III.VI - Liberty of indifference, not only not necessary to virtue, but utterly inconsistent with it; and all, either virtuous or vicious habits or inclinations, inconsistent with Arminian notions of liberty and moral agency
23:32
Leído por Jim Locke
▶
III.VII - Arminian notions of moral agency inconsistent with all influence of motive and inducement, in either virtuous or vicious actions
17:44
Leído por Jim Locke
▶
IV.I - The essence of the virtue and vice of dispositions of the heart, and acts of the will, lies not in their cause, but their nature
18:43
Leído por Jim Locke
▶
IV.II - The falseness and inconsistence of that metaphysical notion of action, and agency, which seems to be generally entertained by the defenders of the arminian doctrine concerning liberty, moral agency, etc.
23:17
Leído por Jim Locke
▶
The reasons why some think it contrary to common Sense, to suppose those things which are necessary to be worthy of either Praise or Blame.
15:29
Leído por Jim Locke
▶
IV.IV - It is agreeable to common sense, and the natural notions of mankind, to suppose moral necessity to be consistent with praise and blame, reward and punishment
23:00
Leído por Jim Locke
▶
IV.V - Concerning those objections, that this scheme of necessity renders all means and endeavors for the avoiding of sin, or the obtaining virtue and holiness, vain, and to no purpose; and that it makes men no more than mere machines in affairs of morality and religion
17:56
Leído por Jim Locke
▶
IV.VI - Concerning that objection against the doctrine which has been maintained, that it agrees with the stoical doctrine of fate, and the opinions of Mr. Hobbes
8:14
Leído por Jim Locke
▶
IV.VII - Concerning the necessity of the divine will
20:48
Leído por Jim Locke
▶
IV.VIII - Some further objections against the moral necessity of god's volitions considered
30:29
Leído por Jim Locke
▶
IV.IX - Concerning that objection against the doctrine which has been maintained, that it makes god the author of sin
34:49
Leído por Jim Locke
▶
IV.X - Concerning sin's first entrance into the world
5:41
Leído por Jim Locke
▶
IV.XI - Of a supposed inconsistence of these principles, with God's moral character
12:29
Leído por Jim Locke
▶
IV.XII - Of a supposed tendency of these principles to atheism and licentiousness
8:21
Leído por Jim Locke
▶
IV.XIII - Concerning that objection against the reasoning, by which the Calvinistic doctrine is supported, that it is metaphysical and abstruse
13:19
Leído por Jim Locke
▶
Conclusion
23:23
Leído por Jim Locke
▶
Appendix
26:39
Leído por Jim Locke
▶